Profane Bodies: The Shifting Conceptions of the Sacred and the Profane in the Spanish Atlantic Enlightenment

Profane Bodies: The Shifting Conceptions of the Sacred and the Profane in the Spanish Atlantic Enlightenment

Volume 48 Issue 1

Author(s):

Rachael Johnson - BYU

Recommended Citation:

Johnson, Rachael (2023) “Profane Bodies: The Shifting Conceptions of the Sacred and the Profane in the Spanish Atlantic Enlightenment,” Bulletin for Spanish and Portuguese Historical Studies: Vol. 48 : Iss. 1 , Article 3.

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Abstract:

This article examines the evolving construction of the “profane” at the hands of eighteenth-century Spanish Catholic reformers inspired by a pessimistic Jansenist dualism about the body and spirit, as well as an increasing distrust of the consumerism and pursuits of “pleasure” that were becoming more characteristic of eighteenth-century Spanish socioeconomic life. The term “profane” was an elastic term that conveyed elite cultural and religious concerns and in much of the Spanish-speaking world, the primary meaning of the profane shifted from violating the sacred to that which was immodest and excessive. Spanish elites came to demarcate religion by new polarities—not by the demonic and the divine, but that which drew attention to or delighted the body and that which minimized and disciplined it. This article examines these themes through the lens of reform efforts to extinguish confraternal comedies. But in shifting the concerns about the profane from demonic idols to idols of flesh in their endeavors to “purify” worship, reformers upended the festive universe their predecessors in the sixteenth and seventeenth centuries had helped construct and had long condoned. Thus, we cannot simply remark, as many historiographies do, that eighteenth-century reformers finally found the “mixture of the sacred and profane” intolerable and set about untangling them. We must ask instead how elites and laity defined the sacred and the profane, how those meanings changed, and how the laity and elites –particularly those who maintained an integral, Thomistic understanding of the body– challenged reformers’ new parameters of the sacred and profane.

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